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On
Evolution
By
William
Q. Judge
A correspondent of PATH says:
I am unable to get a comprehensive view of evolution
theosophically. Does a "round" mean once around the 7 planets which
belong to the earth chain? If so, how is the moon our parent?
A round means a going once around the seven globes of
the earth-chain. It was also called a "ring." Some have confused it
with incarnating in the seven races on any one planet.
The seven races have to go seven times around the
seven globes of this chain, developing in each the
characteristics of each, which cannot be obtained in
any other way.
There are seven globes in the chain, of which the
earth is one. The other six are not visible to us, as they are made of matter
in a different state, and on a different plane from matter as we know it and
see it.
The first race began on Globe No. 1 and carried on
evolution there, and then went to Globe No. 2, and so on all around the seven.
This it did seven
times. Race No. 2 proceeded similarly, having in its
possession all that was gained by No.1. We are now the Fifth Race engaged in
going round the whole chain; hence we are called those of the Fourth Round, but
are the Fifth Race. We must go round the whole chain of 7 planets 3 times more
before as a race we are perfected.
When the Seventh Round is finished, as well as the
halt for rest that follows, we begin again as a Sixth Race and go through Seven
Rounds as such. When that is concluded we begin as the Seventh Race and repeat
the process of Seven Rounds through the chain, thus bringing the grand
evolution for this chain to a perfect end. After that we pass on upon a
higher plane, the possessors of all the knowledge and
development acquired during that sevenfold progress. This is the outline of the
grand scheme,
and, as you see, includes the whole series of seven
planets.
But in every round of planets, on each one, and in
each race as it begins and proceeds, there are many sub-races, root races, and
offshoots, all necessary in the process of development for each race. For a
race cannot spring up in a moment, out of nothing; it must grow forth from
something.
Therefore a new race is made by offshoots making
sub-roots that finally grow slowly in the main race which will be. This is
occurring in America, and hence here is afforded a present and perfect
illustration. For here many examples of various root and sub-and offshoot races
coming together, by generation of children among themselves, are producing the
sub-root for the new race. This process will go on for a long period, during
which old, decayed branchlets and offshoot families and races will be absorbed
into the new growing stem, and when the time is ready-a long way off-for the
new race, all will have to migrate to the next planet.
It is now plain that ring and round do not mean the
process of going through the race in its process of formation on any planet, as
its beginnings come on and are finally replaced by its finished product, but
that these words refer to the grand march around the whole chain of globes, of
which this earth is the fourth.
The question about the moon ought now to be clear. It
is evident that the moon is not one of the 7 planets. By reading the Secret
Doctrine we see that the moon is a deserted planet on the same plane as the
earth-a fourth-round globe of a previous manvantara.
It is the old fourth globe of an old chain, and is the
parent of the earth, while the other six globes of our chain have similar parents,
visible only from those globes. It is our parent because we came from it when
the hour struck, long ago, for the migration from it of the humanity that had
thereon passed through its grand sevenfold pilgrimage. In like manner, some
future day, this earth will become "a moon" to some newer planet not
now born.
Ques. 2-If the prototype of all forms has always
existed, how can new forms come through evolution of the physical or material?
New material forms may come, but they are not
prototypes. The latter are not material, therefore no confusion between the two
can exist. There is evolution of material forms, but prototypes remain
unaffected. This is a question which requires the questioner to look up exact
meanings of the words used by him. It is not substantial. Fix the true meanings
and the confusion will vanish.
Ques. 3-If man made his first appearance as a material
body, why does the embryo pass through all the changes, vegetable and animal,
before
birth?
It is the order of nature. All the atoms have to grow
used to their work before they can do it well and quickly. At first as astral
atoms only, they do it over and over again until all the atoms acquire the
habit of doing it without fail. They then go on to other work. This having been
the way for ages, the human body is now gestated in nine months, whereas at
earlier periods such gestation took years, later on fewer years, and finally as
now. In future times the process will be finished more quickly, and then the
embryo will pass through all these old states almost instantaneously.
The reason, therefore, is that the physical human
molecules of this period of evolution have only
acquired the ability to pass through the series in nine months, as a result of
millions of years of prior slow work. For nature goes by steps, one at a time.
The embryo exhibits these phases because there are still left in the matter
used the old impressions, and racial evolution is gradually wiping them out by
transforming them into new organs, by eliminating those not useful and by
condemning others. When the work is fully understood
by every atom so that it acts with unerring, machine-like precision, it will be
possible to bring out a body in a very short space of time.
Path, July, 1892
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Classic
Introductory Theosophy Text
A Text Book of
Theosophy By C W Leadbeater
What Theosophy Is
From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death
Reincarnation
The Purpose of Life
The Planetary Chains
The Result of Theosophical Study
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Karma Fundamental Principles Laws: Natural and Man-Made The Law of Laws
The Eternal Now
Succession
Causation The Laws of Nature A Lesson of The Law
Karma Does Not Crush Apply This Law
Man in The Three Worlds Understand The Truth
Man and His Surroundings The Three Fates
The Pair of Triplets Thought, The Builder
Practical Meditation Will and Desire
The Mastery of Desire Two Other Points
The Third Thread Perfect Justice
Our Environment
Our Kith and Kin Our Nation
The Light for a Good Man Knowledge of Law The Opposing Schools
The More Modern View Self-Examination Out of the Past
Old Friendships
We Grow By Giving Collective Karma Family Karma
National Karma
India’s Karma
National Disasters
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